De Nietzsche à maître Eckhart by Jean-Yves Leloup

By Jean-Yves Leloup

Jean Yves leloup nous suggest ici deux lectures magistrales de deux géants de los angeles tradition occidentale : Nietzsche, l'athée et Maître Eckhart, le théologien -mystique.

Il tente de remettre "à lendroit" un texte de Nietzsche, ECCE HOMO, souvent cité pour justifier tous les athéismes. Leloup montre que le dieu en lequel Nietzsche voyait une "antithèse de l. a. vie" n'a rien à voir avec le dieu des Evangiles qui est au contraire une puissance de vie et de libération, une claire lumière par laquelle le monde est vu. L'auteur, avec Maître Eckhart, nous entraine ensuite au-delà des contraires, au delà même de Dieu et de tous les Absolus que nous imaginons, vers notre essentielle et silencieuse liberté...

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Sample text

Unlike so many others who mourned the death of the dharma in the land of its birth, he insisted that the true practice of Buddhism had never disappeared; it was always there, if one only knew where to look: One evening I was wandering in the forest when I saw a naked woman with many different bones tied to her body. By following her I arrived at a cave. By hiding myself, I could watch. Male and female yo gins sat face to face and practiced samadhi. I saw them kiss and embrace and perform many rites.

Khetsun Sangpo (Dharamsala, India: Library of Tibetan Works and Archives, 1973), 639-40· The biography has been translated into English by Mengele in her dGe-'dun-chos-'phel: A Biography o[the2oth Century Tibetan Scholar. The translation is my own, but I have relied on Dr. " 19. Dge 'dun chos 'phel, Rgyal kharns rig pas bskor ba'i gtarn rgyud gser gyi thang rna (srnad cha). In Dge 'dun chos 'phel gyi gsung rtsorn 2:73-74. 20. Dge 'dun chos 'phel, 'Phags pa gnas brtan pa rnarns kyi rndo sde'i sde snod bsdus pa las ph ran tshegs kyi rndo ph ran gnyis pa chos kyi tshigs su bead pa.

He sought the same changes in Tibet that had occurred in China with the fall of the Qing, believing that the present form of government in Tibet was unsuited for the modern world. He sought the help of the Kuomintang (National People's Party) in creating an autonomous Tibetan republic, organized along democratic lines and under the overall control of the Republic of China. Article 2 of the party agreement states, Recently President Chiang has declared to allow autonomy of Tibet. According to this we must exert our efforts mainly for Liberation of Tibet from the existing tyrannical Government.

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